By Promod Puri
Hinduism offers a humanistic and enlightened walk. It is paved with disciplined and ethical karmas. This is achieved by creating divine residency in our intellect and consciousness.
Seeking the divine spirit is a spiritual pursuit. Within that pursuit are the divinity’s social aspects that accentuate or underline moral and compassionate behavior in the Hindu mind.
Divinity relates to all of God’s outlooks understood as heavenly, angelic, and virtuous. In social divinity, these expressions show human attributes. They emphasize ethical behavior. This behavior leads to ultimate fulfillment and purity of life.
The praxis or acts related to social divinity go beyond and separate from rituals, customs, and beliefs.
In the realm of social divinity, a key aspect of Hindu theology is bringing God into our deliberations. This inclusion affects our consequential or related deeds as well.
Hinduism encourages spiritual believability based on knowledge, inference, and sanity. In these essentials, the divine spirit finds an accompanying and regulatory participation in every moment of life.
Hinduism creates divine residency in our intellect and consciousness. It offers a humanistic and enlightened walk. This path is paved with disciplined and ethical karmas.
Karmas purity lies in that these are not biased or influenced by rituals, customs, and beliefs.
What matters most is to let the Hindu epistemology, meaning rationality in thinking and action, influence and guide our karmas. When the rationale or inference gets established in all its sincerity, karma develops into prayer.
For a practicing Hindu, Karma is dharma.
Accumulation of good karmas from earnest deeds over a long period can lead to moksha. It is a stage when material satisfactions are not attractions anymore. Instead, in the austere and ascetic life, transcendental consciousness develops toward oneness with the Supreme-being.
SOCIETAL RECONSTRUCTION
The execution of an individual’s Karma in Hindu philosophy also influences or has a consequence on society.
For that reason, societal reconstruction is part of karmas’ obligations towards the religion.
In this role, our Karmas must be engaged to clean up the faith from discriminatory and inhumane practices. Empowering women fully is crucial. Additionally, the annihilation of castes as envisioned by Ambedkar is essential. These actions are part of the needed corrections to institute human rights traditions in Hinduism.
MANAGEMENT OF SELF
Moreover, while religion’s genesis and role have been the management of society, karma’s religiosity implies the self’s administration. The governance of the self gets conducted by conscious and divine living. It is a significant commitment indicating Hinduism is a way of life.
Hinduism encompasses rituals to murti-puja, mantra and metaphysics, and karma and moksha. It also includes meditation and yoga. All its recreational aspects like music, dance, and drama are essential too. Hinduism in its management is a disciplinary experience. It is also a comprehensive experience of spiritual development in the liberal and progressive regime.
Promod Puri.com 