The Good & Bad In Rituals

Some rituals have rationales, explanations and acceptable interpretations. But there are others which are meaningless, vague and disconnected. These exhibit indignation, confusion and even disgrace…

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History Of Hinduism

Excerpt from Hinduism Beyond Rituals, Customs And Traditions Hinduism has de-emphasized the period of its origin. Instead, it has taken a philosophical route which is cyclical rather linear. It doe…

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Bad Rituals Breed Fanaticism

One major drawback instituted in ambiguous rituals is the fear factor. And in absurdity, some rituals promise to work like cure-all miracles. Illogical rituals block the real spirit of religion. Such customs generate fanaticism. Rituals help in cult formation. The entry of fake gurus in the Hindu faith is thru the contamination created by inane rituals.

Irrational rituals pollute the religion and dilute the enlightenment contained in the Hindu philosophies and thoughts.

Hinduism is not a religion of fear. Nor it is meant for fanaticism and exploitation by self-appointed gurus or saints with claims of magical powers.

Bad rituals and bad traditions do make a deadly combination. Dubbed as “supreme sacrifice”, the institution of Sati, live burning of widow immediately after the death of husband, that of course is now abandoned, became a part of Hindu heritage. The word ‘sati’ means true and loyal in Sanskrit.
And equally condemning is the practice of sacrificial animal killings by asserting that gods will be pleased. For example in Nepal, a predominantly Hindu nation, mass and cruel beheading of buffaloes are a popular custom under the excuse of religious tradition.

Rationalization of irrational rituals as part of old traditions and customs is an unrealistic assertiveness of defense.

Rituals in the name of sanctified Hindu dictums are the cause of excessive abuse of people who technically are still Hindus but belong to no class. They are the ‘Outcastes’ or the ‘Untouchables’.

The religiosity of caste is an endemic feature of Hinduism. And this is where the brutality of some rituals and customs is being endured by a section of humanity simply because of their assigned status in the society. They are at the bottom of the Hindu social structure. Customs and rituals don’t allow them to come up from that lowest stratum.

Mahatma Gandhi called them “Harijans”, children of God. But because of rooted tradition in the name of religion, rituals of discrimination and untouchability against the ‘untouchable’ citizens are still quite widely practiced.

Nevertheless, this section of the society, which is mostly poor, along with the rest of the impoverished population among Hindus, still follows sacred Hindu rituals with allegiance and devotion. In fact, these rituals tender the only knowledge they have to practice their faith.

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Rituals Are Part of Hinduism’s Portfolio

Ritual of worship is not only a devout service but meditative expression of reverence for a faith or deity as well.  Being its key part a religion without its procedural customs and practices canno…

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A journey of self-discovery

By Purva Grover, Founder & Editor- The Indian Trumpet, Dubai, UAE   Often, we’re not introduced to religion, rarely are we given a choice to pick one. Born in a Hindu family, you follow Hindu…

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All About Hinduism

Why are there so many gods and goddesses in Hinduism? Why worship an idol? Is going to temple mandatory in the faith? What impact does the caste system have on Hindu society? Why do some rituals ma…

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“When India got Independence and Ambedkar being the principle author of the nation’s constitution and holding the law portfolio in the cabinet, Untouchability was declared unlawful. After cen…


Some nuggets of history

Size 4.83 mb - CopyMay 8, 2016 edition

By Aditi Garg

Some say Hinduism is the oldest religion in the world and one that is still widely followed. Others say it is more than a religion, a way of life, as those following other religions also practice yoga in one form or the other. It is not just about one God or a set of adherents that bind followers, rather it has evolved over the years and encompasses within its ambit everything from financial guidance to health concerns to familial issues.  Promod Puri illustrates Hinduism beyond its popular perception. A graduate from Panjab University’s School of Communication Studies, he worked with a few newspapers before migrating to Canada. He was the editor of The New Nation, a Canadian newspaper and started The Link, retiring only after 30 years in journalism. Hinduism — Beyond Rituals, Customs and Traditions explores Hinduism’s spiritually liberating and progressive aspects.  In times when the religion is in news for all the wrong reasons, the book sheds light on the liberal outlook of Hinduism, which the author approaches as an ever-evolving faith. He underlines the importance of rituals and also how certain practices can negatively impact the image of the religion. Tracing the origins of Hinduism, he elucidates the theory behind universally revered chant of Om and mantras that form an important fraction of Hinduism. From idol worship and the scriptures to the scientific advancements attributed to the sages, teachers and proponents of the faith, he points out both the good and the bad about Hinduism.  Yoga and meditation are also dealt with as are other aspects like dharma, karma, arth, moksha…. An interesting and quick read for those who are interested in knowing more about the religion without going through tomes and scriptures. 


Progressive Hindu Dialogue is an initiative to explore, recognize and advance the rational, liberal and progressive nature of Hinduism. It is also a forum to debate the symbolic aspects of Hinduism…

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The pathways to divinity are infused with words of morality and ethics, principles and noble deeds. Rituals facilitate the walk

The liberalism in Hinduism has encouraged a maze of ritual genesis.

From a religious point of view, a ritual is a symbolic and sacramental repetitive activity which provides manner and order in performing revered service.

Rituals and diversities in Hinduism based on local traditions, customs and languages invigorate the faith while it adapts itself to changing environments. In these social and cultural transitions rituals perpetually take up dominating space in Hindu convictions and sentiments.

Imprints of rituals adequately identify Hinduism as a way of life.

Hinduism and Lord Ganesh

The art community’s fascination for Lord Ganesh is due to His unique appearance as a clearly recognizable elephant tusk-hooded portrayal. In Hindu thought, an elephant is revered for its intelligence. Consequently, Lord Ganesh in His elephant-look image is perceived as the god of knowledge, intellect, and wisdom.

Besides these scholarly exhibits, Lord Ganesh gathers a few more symbolic interpretations thru His overall appearance and possessions. These attributes include the pursuit of knowledge, sweetness, and humbleness.

Lord Ganesh is also widely worshipped as the god of Beginnings. “Sri-Ganesh” is the common expression for any new event, purchase or start-up enterprise. His name is chanted at the beginning of rituals and ceremonies. In most Hindu marriage invitation cards, the first invocation and invite are addressed to Lord Ganesh as symbolic adoration.

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